Mark 12:28-34
This is a familiar gospel, isn't it? It's because Matthew, Mark and Luke all tell almost the same story. In Luke’s version he has Jesus answer the question, “Who is my neighbor?” with the story of the Good Samaritan. And maybe today we should look at this familiar gospel in a different way. In the first part, Jesus quotes from Deuteronomy -- the prayer that a Jewish man is supposed to say when he wakes up in the morning. It’s called the Shmah, because it starts out “smah yashrael” which means “Hear, Israel…” And to the people of Moses’ time who were surrounded by pagans, the commandment meant that only God, only Yaweh, was worthy of my love. By the time Jesus came along the commandment had taken on some additional meaning -- what is there in your life that takes away from your love of God? It's said that Jesus appeared to Saint Thomas Aquinas and said, “You have written well of me, Thomas. What reward can I give you?” and Thomas replied, “Only you, Lord.” How would you and I answer that question? I know there are a lot of things I would be reluctant to leave behind when I die. Certainly, my wife and my family, but my computer, my television set, my Netflix subscription. And more seriously, my ability to walk, to see, to hear, to think. But like it or not, I will leave all these behind. So loving God the way Jesus, and before him, Moses told us to, is more of a goal than a present reality for most of us, me included. I have to work on getting to Saint Thomas' place – only you, Lord!
Love of neighbor also needs to be carefully thought about. Do you remember when Jesus was approached by a gentile woman who wanted him to heal her daughter? Jesus replied that he had been sent to the lost sheep of Israel. But he healed the woman’s daughter. Jesus was approached by a centurion who asked for healing for his servant -- and Jesus did so. Over and over again, we read about Jesus encountering someone and healing him or her.
Love of neighbor has to do with action. This is the time of year when my dear wife sits down and writes checks for the forty or so charities for which she feels sorry. We pay income taxes, a very small part of which actually helps people in trouble. We contribute to the bishop’s fund and our favorite college. Is that what Jesus is talking about? I don’t think so. In Jesus' time Jewish people recognized that you had an obligation to tithe – and besides the upkeep of the temple tithes were used to help the poor. You and I still have that obligation -- that’s good, but it's not love of neighbor, it's an obligation. As Jesus demonstrated in his life and his story about the good Samaritan, a neighbor is someone who crosses your path who needs what you can give. The word Jesus and the scribe use for love is the word “agape”. It isn’t just a feeling; it’s the willingness to be inconvenienced, to be put out, to give something up for the person who crosses your path and needs something from you. It’s really an attitude, a change in how you look at the world. It has to do with the encounters you have with other people every day. If you meet someone in pain, what can you do about it? If you meet someone hungry, what can you do right now for her. If you meet someone who is anxious or depressed or angry or sad, what can you do? And if you can't see their need, what would you like someone to do for you in that circumstance? A complement? A thank you? Because you would like those things for yourself if you didn't have them. Don't love your neighbor in your mind. Agape your neighbor.
Patrick Wisely, a Presbyterian theologian, says that love of neighbor comes from a broken heart. When Jesus stood before a large crowd in Galilee, it says he had compassion for them for they were like sheep without a shepherd. In the Greek words, he felt it in his gut, like a stomach ache. And of course he was moved to sit them down and feed them. In those days that feeling was what we call a broken heart today. When you see the young man holding a cardboard sign saying homeless, what do you feel? When you encounter a displaced person from Ukraine, or Afghanistan or Haiti, does your heart break for him or her? Walk around a nursing home someday and meet the people who have no families, who are lost in their failing minds, who are never going to walk again, who depend on machines to take the place of their kidneys -- do they break your heart? If not, is something wrong with you? Because allowing our hearts to be broken is the first step in loving our neighbor as ourselves. It’s the power that moves us to agape love.
So in the straightforward commands of Jesus there is a lot to think about. What could we really leave behind to possess God? We can say “everything” but do we really mean it? And when I encounter a person who is suffering, does my heart break? Because a broken heart is the beginning of love of neighbor, of self-giving love. It’s not easy to follow Jesus. I can give away all my money to “the poor” but if I can walk by someone in pain and not feel my heart break, maybe I’m missing the point of his commandment. Maybe if I walk past you without a smile or a greeting I'm missing the point. But I probably will, because I have a lot of work to do still.