John 8:1-11
People who hear this story of the woman caught in the act of adultery first ask, what about the guy? Wasn’t he just as guilty? And then they wonder, “What is Jesus writing in the dirt?” But the story doesn't tell us those things, and so we won’t bother to answer those questions. And we all agree adultery is bad. But maybe that’s not the issue either.
This little story was probably not in John’s original gospel. Some people say it sounds more like Luke, and in fact there are some very old manuscripts that seem to support that some poor old scribe put the story from Luke into the Gospel of John. There was even a debate about whether the story should be considered part of Sacred Scripture, but the story survived. It's a dangerous story and one of the early fathers of the Church, as well as a couple of protestant biblical scholars, wanted to leave the story out of the official bible because of the worry that it might encourage people to commit adultery. After all, if it was so easily forgiven, even when the woman didn’t even ask for forgiveness, what’s the big deal?
But just to set the record straight, Jesus is not ok with adultery. In fact, Jesus, who does nothing that is not approved by his father, is against all sin, even things we think of as little. IF you fight with your spouse, not good. IF you get back more change than you should have and stick it in your pocket, Jesus is not ok with that. IF you leave bulletins behind in the pews, even that’s not ok. Some country comedian once said, “I love women best and then whiskey, my neighbor a little, and God hardly at all.” And we laugh uncomfortably because there’s a little of that in all of us. IF God made us to know love and serve him in this world to be happy with him in the next, as the old catechism said, why is it so hard? Even the great saints felt this tension. Our natural instincts seem to be at odds with what God wants from us.
Saint Augustine spent a lot of time on this. He talked about how he had lost himself in all the pleasures of the world until he finally found God in the center of his being. He wrote, “You have made us for yourself, Lord, and our hearts are restless until they rest in you.” When we look at our natural instincts, our natural desires, we see that they all draw us beyond what we think we want. When we satisfy a desire, sinful or good or neutral, moments later we are seeking something else. There is no rest.
One theologian said that there are those explicit desires -- love for another person, friendship, a piece of art, a vacation, a good meal, winning at a game or winning in our profession, even desires which lead to sin -- and we see that beneath all of these is a desire for completion, for what will make us whole, a desire for God. Our human nature does, in fact, direct us toward God. All human beings live in a state of desire. Sometimes these instincts seem selfish and even immoral, but ultimately, they make us reach out for what keeps us alive and ensure that the human race keeps on going.
God who created us with all these desires wants us to enjoy the good things he’s made for our benefit. In fact, he loves for us to do this. But it’s like my grandfather giving me a pocketknife when I was five. He didn’t just hand it to me; he made sure I knew how to open and close it without cutting off my finger; he demonstrated how to whittle a stick by pushing the blade away from me; and he told me never to stick it in a pet or one of my friends. Our enjoyment of God’s good things is accompanied by instructions that are built into us -- common sense is a name for them. Sin is when we don’t follow the instructions.
And the implicit desire is that we want what is behind all these good things, all these earthly pleasures; and that’s where Jesus comes in, because he tells the woman caught in adultery to sin no more, or as one translation has it, do not do this sin again. Sin, even small sins, make it harder to see past those instincts that come from our human nature to what our whole being longs for -- God.
The Church puts this gospel story close to Easter, close to Holy Week, because it is a reminder that all of us, like the people who turned away from stoning the woman, are sinful. If we carefully look at our lives, we see that there are things we do over and over again that we shouldn’t. We see that time is wasted, that we use our resources unwisely at times; that our tempers are not totally under control, and we could go on and on. If you think you are without sin, think again. And we are like the woman caught in adultery -- condemned for our sin, and there is nothing we can do about it. And we are like that woman because Jesus crosses the divide between God and man and is there to rescue us through his passion, death and resurrection. As with the woman caught in adultery, Jesus does not condemn us but offers his forgiveness.