John 16:12-15
Several weeks ago Joan and I attended the first birthday of our youngest grandson, John Joseph. I’m pretty deaf and hearing aids aren’t very helpful when there is a lot of background noise, so I was sitting silently trying to look like a wise old patriarch instead of someone who was clueless as to what was going on. One of my grandsons pulled up a chair and sat down next to me. I never had much of a conversation with him before so this was very unusual.
“Do you think you have to believe in God to be a good person?” he asked. “Of course not,” I replied. “Because I don’t think I really believe in God,” he went on. “When you read the stories in the bible, God seems to be cruel, forgetful, get angry for very little reason, and then he sends people to hell. I have a hard time believing in that god.”
I thought for a few moments and replied, “To tell you the truth, I don’t believe in that god either.” I tried to explain that for me, the Bible is full of stories written by human beings whe have encountered something of God, which they try to put into words. The bible is inspired, of course, but we need a guide. And for Catholics, the guide is the Church, but the Church only draws us back to Jesus over and over again, so the real guide to the scriptures and the nature of God is this person Jesus. Is this logical? No. Can I prove it? No. The issue is not whether or not you believe in God, or what kind of God you believe in or want to believe in. The issue is how you understand this person Jesus. Because You don’t begin with Adam and Eve and the serpent. You begin with the person who said, “Philip, if you have seen me, you have seen the Father.” and the person who spoke about the Spirit who will guide you to all truth; and the person who proclaimed that “I am the way, the truth and the life. No one comes to the Father except through me.”
There have been many attempts by great minds to explain the Trinity. It can’t be done. In fact there is a whole subdivision of theology that points out why such explanations are wrong. Saint Patrick was to have held up a shamrock and explained the Trinity, comparing the three leaved plant to the three persons. That was actually a heresy. Thomas Aquinas said the Trinity is like a person generating a perfect image of himself which he loves, and it loves him back, and the love is the Holy Spirit. I’m not sure if this is a heresy or not but I’m not sure I understand it either. There are attempts to say the Trinity is like water -- solid as ice, liquid as water, and gass as steam. Nope. Likewise, it’s like the Sun, which generates a sunbeam, which warms something. No. A recent book by a priest from Stockbridge said it’s like this; we humans are all members of the species “homo sapiens”. The three persons of the Trinity are members of the species “God”. He’s wrong. And I could go on, but the point is that if you try to explain the Trinity, you are missing the point.
This is not an explanation for the Trinity. But I think if we look at how other religions see God, we might get a little breakthrough. If you are Muslim, you believe in a God who is completely other, completely sufficient in himself, completely happy, powerful, knowing -- and the list goes on. But why on earth should such a God create anything? He needs nothing, He desires nothing. He’s totally complete. The God of our forebears, the Jews, gets involved with the human race, which he creates in his image and likeness. Why he creates at all is not clear, but he does so and recognizes that what he made is good. We then have thousands of years in which he draws out from the human race the Jews, who are supposed to be an example to the nations of how to render proper worship. But still, the question is “Why”.
That’s where the Trinity comes in. If I love someone, I like to give them things; and if the one I love loves me, she gives things to me as well. God is perfect love, and for all eternity has the Son to give things to -- and the Son gives back to the Father. The power to give out of love is the Holy Spirit. That’s why we have a universe, that’s why humans exist, that’s why Jesus died on the cross to give himself completely to the Father. And all we can do is look at this loving God who loves everything into existence and plans that all will work together for good, even death and sin. He weaves this into a gift for the Son who gives it back through the Spirit. And we imitate this at Mass, this loving movement, when we offer God our bread and wine and he gives us back the Son, through the Spirit that brings about this transformation.
Don’t wrestle with the Trinity. Just remember, the Trinity means that God is Love, completely, and you are loved, and others are loved through you because the Spirit spills over into each of our lives. Happy Father’s Day.