Sunday, June 23, 2013

Twelfth Sunday in Ordinary Time, cycle C

LUKE 9:18-24
MY MOTHER USED TO TALK ABOUT HOW, WHEN SHE WAS A LITTLE GIRL, HER OWN MOTHER WOULD MAKE THE CHILDREN STAND WITH THEIR ARMS OUTSTRETCHED FOR THREE HOURS ON GOOD FRIDAY. MY MOTHER STILL REMEMBERED HOW HARD THIS WAS. BUT MY GRANDMOTHER WAS ONTO SOMETHING, AND WHILE IT MAY SOUND A LITTLE EXTREME TODAY, THERE WAS A TIME WHEN CATHOLICS EMBRACED PENANCES, NOT BECAUSE THEY WERE MASOCHISTS, BUT BECAUSE THEY WANTED TO BE CLOSER TO JESUS.
IN THE EARLY DAYS OF CHRISTIANITY THERE WERE A LOT OF MARTYRS – PEOPLE WHO WERE PUT TO DEATH FOR BEING CHRISTIANS, AFTER HAVING BEEN GIVEN THE CHANCE TO RENOUNCE THEIR FAITH. BUT THERE WERE TWO OTHER NOTABLE CLASSES OF CHRISTIANS; THERE WERE THOSE WHO HAD COME CLOSE TO DEATH BUT HADN'T DIED; AND THERE WERE THOSE WHO DID RENOUNCE CHRISTIANITY AND EVENTUALLY WANTED TO BE REINSTATED. TO BE REINSTATED WAS A TERRIBLE ORDEAL; YOU FIRST OF ALL HAD TO CONVINCE THE BISHOP AND THE LOCAL COMMUNITY THAT YOU WERE SERIOUS; BECAUSE THEY COULD SIMPLY REFUSE TO HAVE ANYTHING TO DO WITH YOU, AND THAT WAS CONSIDERED THE EQUIVALENT OF BEING CONDEMNED TO HELL. AND IF YOU WERE ACCEPTED IT MEANT USUALLY A LIFETIME OF PENANCE AS A CATECHUMEN, AND AFTER MANY YEARS, PERHAPS EVEN AT THE TIME OF DEATH, YOU WERE FINALLY ALLOWED BACK INTO THE CHURCH AS A FULL-FLEDGED MEMBER. BECAUSE APOSTASY WAS ONE OF THE MOST SERIOUS SINS OF THEM ALL.
THOSE WHO HAD NEARLY DIED WERE CALLED “CONFESSORS” BECAUSE THEY HAD CONFESSED THEIR FAITH EVEN WHEN THEIR LIVES WERE BEING THREATENED. THEY WERE CONSIDERED TO HAVE ACCESS TO GOD'S EARS, PERHAPS TO ACTUALLY EFFECT THE FORGIVENESS OF SINS THROUGH THEIR PRAYERS. AND SO WHEN A PERSON WHO HAD APOSTATIZED WANTED TO RETURN TO THE CHURCH, HE MIGHT SINGLE OUT A CONFESSOR TO ADVOCATE FOR HIM BEFORE THE BISHOP. AS TIME WENT ON, THE TERM WAS APPLIED TO ANY HOLY PERSON, SO THAT BY THE MIDDLE AGES IT SORT OF BECAME A WAY OF DESCRIBING A SAINT WHO WASN'T A VIRGIN, A MARTYR, OR A CLERIC. I BRING THIS UP BECAUSE WE HAVE IN TODAY'S GOSPEL ANOTHER ONE OF THOSE MOMENTS WHEN JESUS SEEMS TO SAY SOMETHING THAT IS VERY HARD TO UNDERSTAND. AFTER HIS APOSTLES RECOGNIZE HIM, HE REBUKES THEM AND TELLS THEM TO TELL NO ONE. SOME BIBLE TRANSLATIONS SAY HE ENJOINED THEM, OR FORCIBLY ORDERED THEM – BUT THE GREEK WORD IS MORE CLOSELY RELATED TO REBUKE, OR IF YOU PREFER, SCOLD. SO WHAT'S GOING ON HERE?
THE APOSTLES HAVE DEFINITELY MADE PROGRESS; THEY'VE FIGURED OUT THAT JESUS IS THE CHRIST OF GOD, THE MESSIAH. IF JESUS HAD SAID, “GO AHEAD, TELL EVERYONE!” THEY WOULD HAVE GLADLY DONE SO. AFTER ALL, THAT WOULD SEEM TO BE VERY GOOD NEWS FOR A PEOPLE WHO HAD BEEN UNDER THE ROMAN THUMB, AND BEFORE THAT, SEVERAL OTHER COUNTRIES; A PEOPLE WHO HAD BEEN EXPELLED FROM THEIR HOMES AND LAND AND ALLOWED BACK TO LIVE ON JUST A SMALL PART OF IT; A PEOPLE WHO PAID TAXES TO A FOREIGN POWER SO THAT ROME COULD KEEP LARGE NUMBERS OF SOLDIERS IN THE AREA.
BUT JESUS IS SAYING, TELL NO ONE!” AND HIS WORDS ARE SHARP. BECAUSE THERE'S MORE TO BEING A MESSIAH THAN MERELY CLAIMING THE TITLE. JESUS EXPLAINS TO THE APOSTLES THAT HE WILL BE A MESSIAH WHO SUFFERS AND DIES AT THE HANDS OF THE PEOPLE'S LEADERS; AND HE TELLS THEM THAT THEY ARE TO TAKE UP THEIR OWN CROSSES JUST AS HE WOULD TAKE UP HIS.
CONFESSORS WERE PEOPLE WHO HAD DONE MORE THAN LIVE GOOD LIVES; WHO HAD PRAYED AND FASTED AND GIVEN ALMS – ALL OF WHICH WAS PART OF LIVING A CHRISTIAN LIFE. CONFESSORS HAD WALKED THAT LONELY ROAD THAT JESUS WALKED, AND LIVED TO TELL ABOUT IT. THEY HAD HELD ONTO THEIR FAITH EVEN IN THE FACE OF TORTURE AND THE THREAT OF DEATH. THEY HAD CARRIED THEIR CROSS AS JESUS COMMANDED, AND THAT MEANT THAT THEY UNDERSTOOD WHAT IT MEANT TO BE A CHRISTIAN IN A WAY THE REST OF US COULD ONLY GUESS.
WHEN THE CHURCH BECAME LEGITIMATE AND WAS SUPPORTED BY THE ROMAN EMPIRE, PERSECUTION STOPPED; HOWEVER, THE INSIGHT THAT SUFFERING WAS IN SOME WAY PART OF THE CHRISTIAN CALLING CONTINUED. WE HAVE SOME GREAT STORIES FROM THIS TIME, AS THE MONASTIC MOVEMENT BEGAN AND PRODUCED PEOPLE WHO WORE HAIR SHIRTS AND SLEPT ON ROCKS AND PRAYED EVERY MOMENT OF THEIR WAKING HOURS. WE HAVE SAINTS WHO SPENT THEIR LIVES PERCHED ON PILLARS; WE HAVE OTHERS WHO LASHED THEMSELVES WITH CHAINS. AND WHEN WE THINK ABOUT THESE PEOPLE WE THINK THEY WERE MASOCHISTS, THAT THEY WERE JUST PLAIN CRAZY. BUT THEY WERE PIONEERS, TRYING TO DEVELOP WAYS OF INTEGRATING SUFFERING INTO THEIR OWN LIVES. SAINT BENEDICT CAME ALONG AND REFORMED MONASTACISM; HE ADVOCATED BALANCE; AND HIS RULE INFLUENCES CHRISTIANITY TO THIS DAY.
HOWEVER, WE HAVE FORGOTTEN THAT IF WE ARE TO PROFIT FROM THE SUFFERING THAT WILL OCCUR IN EVERYONE'S LIFE AT SOME TIME OR ANOTHER, WE HAVE LEARN HOW TO SUFFER. IN THE OLDEN DAYS, WE USED THE WORD “MORTIFICATION”. IF KNEELING WAS UNCOMFORTABLE, WELL, WE MIGHT KNEEL A LITTLE LONGER. IF SOMEONE SERVED ME FOOD THAT I DIDN'T LIKE, I'D EAT IT ANYWAY. IF I REALLY LIKED TO SLEEP IN ON SATURDAY MORNING, I WOULD GET UP NEVERTHELESS. MORTIFICATION IS A PROCESS IN WHICH I TEACH MY BODY AND MIND WHO IS BOSS, AND I DO ALL THIS BECAUSE IN ORDER TO GROW SPIRITUALLY, I'VE GOT TO TEACH MYSELF THAT I AM NOT THE CENTER OF THE UNIVERSE. IN ADDITION TO SIMPLE THINGS LIKE THESE, PAIN WILL COME ALONG; PHYSICAL PAIN, MENTAL PAIN. AGAIN, IN THE OLDEN DAYS, WE WERE TOLD TO “OFFER IT UP”. IN OTHER WORDS, WE CAN TAKE THE PAIN THAT WE DON'T ASK FOR AND WE CAN MAKE IT PART OF THE CROSS WE TAKE UP TO FOLLOW JESUS.
CONFESSORS WERE PEOPLE WHO HAD FACED DEATH, AND IN SO DOING HAD MADE THE DECISION THAT FOLLOWING CHRIST, EVEN TO CALVARY AND THE CROSS, WAS PREFERABLE TO THE PAIN, SUFFERING, AND EVEN DEATH THAT THEY FACED. OTHER CHRISTIANS RECOGNIZED THAT BECAUSE THEY VOLUNTARILY SUFFERED, BECAUSE THEY REFUSED TO WAVER IN CIRCUMSTANCES DAUNTING TO MOST PEOPLE, THEY COULD CLAIM TO BE TRUE FOLLOWERS OF JESUS. AND YOU AND I MAY NOT LIKE IT, WE MAY FIND THE VERY IDEA REPULSIVE, BUT WE CAN'T TURN OUR BACKS ON THE VERY WORDS OF JESUS: “IF ANYONE WISHES TO COME AFTER ME HE MUST DENY HIMSELF AND TAKE UP HIS CROSS DAILY AND FOLLOW ME.” SUFFERING IS PART OF LIFE. JESUS HAS GIVEN US THE POWER TO MAKE SUFFERING OUR GATEWAY TO ETERNAL LIFE.