Sunday, December 25, 2016

Christmas, 2016

Luke 2:1-14
Why do people come out in the middle of the night when you would normally be in a nice warm bed? After all, you could attend Mass at a much more convenient time if you wanted to. And yet, here we are. I don't know about you, but my reason, and just so you know I would be here even if I weren't the preacher, is because it brings back memories of other Christmases, together with the feelings and thoughts that go with them.. It reminds me of people who shared Christmas with me in the past, most of whom have passed away. But behind all these memories and feelings is a certain something – which is there when you peel everything else away. Remember this Hebrew word: Yirat.
Religion really consists of two dimensions: Most of us spend our time in the dimension that has to do with us loving God and our neighbor. We pray, we fast, we donate time and money, we come to Mass and participate in the sacraments. That's where I find myself most of the time. In this dimension we are reaching out to God, we are trying to respond to his great love.
But in the other dimension, God reaches out to us. The great mystics knew about this; that's all mysticism is, anyway, becoming sensitive to God's act of loving me. And that's something I experience, and hopefully you do as well, at Midnight Mass on Christmas.
Mystical experiences are all around us. I've had them out in nature – which is not surprising, because God is revealed in his creation, he is present in his creation, and when you aren't being bombarded by the sounds and sights of civilization you sometimes sense his presence. Sometimes when you are in the presence of someone you love you may feel God's touch. And that's not surprising; after all God is love itself, so where love is happening, God is there. Many people, myself included, sometimes experience God's presence when we are learning something and suddenly we understand something in a different way – we have an insight that seemed to come out of nowhere. And that's not surprising; God is truth itself, and as we struggle for understanding, we sometimes touch God. And some of us feel his presence when we are experiencing beauty – not surprising of course. God is the source of beauty. So remember that word, Yirat.
People who are mystics learn to cultivate the experience of God, who is always reaching out to us, who is always loving us, who holds us in his arms like a mother holds a child. And look what the Church does at Midnight Mass: First, we hold it at night – the darkness shuts out the world, it blankets us in intimacy. We change everything we can – trees with lights in our sanctuary. Music we don't hear any other time of the year. Incense. The chanted Proclamation. Most of us wear our best clothing. And we set up a manger scene.
Look at the manger scene. There is the angel reminding us that we celebrate the breaking through of heaven into our world. There is an ox and a donkey – it reminds us of that passage from Isaiah in which God laments: the ox knows its master and the donkey knows it's master's stall, but my people do not know me. And God seeks to remedy that by becoming knowable, by becoming human. We see the shepherds – who during those days were the lowest of the low – unclean and poor; and we remember that Mary prophesied that God would lift up the lowly. And of course there is a lamb frolicking – reminding us that Jesus is the lamb of God, and Jesus is the lamb who was slain and leads the nations of the world. But look at Mary. She usually wears a blue or white mantle, because she is the especially beloved of God. And she holds her hands over her breast, because we know she will ponder all these things in her heart. And she gazes at the child in the manger – the manger from which the animals eat – which now contains the bread of heaven. Remember that word, Yirat.
Do you remember the gifts of the Holy Spirit? Wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. I never had a problem with the first six, but Fear of the Lord? Why does God want me to fear him? But that's probably not a good translation of the Hebrew word, Yirat. When we see the word being used in the Old Testament, it is sometimes used to describe people who are in a fearful situation, but more commonly it refers to the experience people have when they come into the presence of God. Moses experienced it when he approached the burning bush; Elijah when he heard the voice of God in the gentle breeze that followed thunder and lightning. And I suspect Mary and Joseph experienced it that night when Jesus was born – especially when the great company of the heavenly host began praising God.
Yirat is a gift, just like the other gifts of the Holy Spirit. Like the other gifts, it enhances something that is natural in us. It is a gift that allows to be more sensitive to the presence of God. It's the reaction that comes when we experience the Holy. It's one of the reasons we human beings have liturgy – we try to create the conditions so that we are more sensitive to God's touch. Because he touches us all the time, and wants us to know. A mother who holds her sleeping baby loves the baby just as much as when he is awake and smiling at her, but when that happens there is something new and wonderful – and God our Father is like that; we please him when we love him back.
So tonight during this Midnight Mass, this time when we remember that God chose to enter our world because he wants to be with us and share everything, good and bad, that goes along with being human – tonight let us experience that Yirat, that Fear of the Lord, in the mystery we celebrate.
At communion time you will hear David, our cantor, sing “Mary Did You Know..” The person who wrote the lyrics was standing before a manger scene just as you are today, and imagined himself asking these questions of our Blessed Mother. When you hear this musical meditation, make those questions your own and experience the gift of Yirat, of fear of the Lord. That is the gift God seeks to give you tonight, the gift of his presence, the gift of himself in Mary's Baby Boy.

Mary, did you know
that your Baby Boy would one day walk on water?
Mary, did you know
that your Baby Boy would save our sons and daughters?
Did you know
that your Baby Boy has come to make you new?
This Child that you delivered will soon deliver you.

Mary, did you know
that your Baby Boy will give sight to a blind man?
Mary, did you know
that your Baby Boy will calm the storm with His hand?
Did you know
that your Baby Boy has walked where angels trod?
When you kiss your little Baby you kissed the face of God?

Mary did you know

The blind will see.
The deaf will hear.
The dead will live again.
The lame will leap.
The dumb will speak
The praises of The Lamb.

Mary, did you know
that your Baby Boy is Lord of all creation?
Mary, did you know
that your Baby Boy would one day rule the nations?
Did you know
that your Baby Boy is heaven's perfect Lamb?
The sleeping Child you're holding is the great "I am"