Sunday, June 17, 2018

Eleventh Sunday in Ordiinary Time, cycle B

Mark 4:26 --34
When I was growing up I had several uncles who were farmers. Most of the time they planted wheat. In the fall they would plant “winter wheat”, a hardy variety that actually came to maturity in the spring; and then they would plant “summer wheat” a fast-growing variety that could be harvested in the fall. Although they had chickens and pigs and an occasional cow, they really relied on the wheat crops to make most of their income. This was “dry land” farming. Some areas, close to rivers and streams, could be irrigated with diverted water, but my uncles pretty much depended on rain. And that meant that there were years where the summer crop did not come through – from drought, sometimes, and hail other times. The winter wheat was more reliable, but wasn't enough by itself. So I witnessed the kind of anxiety Jesus was talking about, especially as the season progressed. My uncles would walk the fields, looking at the growth, trying to see promising signs; and when the wheat was almost ready to harvest, they would look to the skies, knowing that rain could delay and hail could ruin the harvest. Being a dryland farmer was very exciting. But a day would come most years when they would get the crop in and clean up the equipment and rest for a while.
Jesus tells us about the kingdom of heaven with two parables. One is the parable of the anxious farmer, and the other, the parable of the mustard seed. And we are invited, I guess, to see ourselves in these little stories.
In the story of the anxious farmer, Is that you and I? Is Jesus telling us to sew good seed and count on God to bring it to fruition? The farmer, after all, knows not how the seed would sprout and grow. Perhaps that is a good lesson. But maybe we are the farmer who recognizes when the crop is ready to harvest, and we devote our energies to harvesting. I like that image a bit better. Because all around us, as Jesus told us in another parable, “the harvest is abundant but the laborers are few”. In our modern times we are too diffident; we have been given the Church, the scriptures, teachers like Pope Francis – and all of us because of what we have been given can recognize when the Holy Spirit is moving among those around us. Jesus told his disciples that they would be fishers of men, that they should go into all the world teaching and baptizing. And all of us have been given the opportunity to be men and women of mission, people who should be anxiously looking for signs that the harvest is ready, and then gently and with love, helping our friends to become closer to the Lord, to deepen their relationship with the Lord. We are not expected to make the kingdom come; that's God's work, that's the soil, that's the part where we don't understand what is happening. But we are supposed to be there at the harvest, we are supposed to be the harvesters.
And the story of the mustard seed. Mark puts these two stories together, and there are similarities. Just as the farmer doesn't know how seeds grow, we don't know how a mustard seed gets to be a big plant with birds nests in it. But Jesus says we can learn something about the kingdom from contemplating a mustard seed. I think the key words here are “Once it is sewn”. The mustard seed is full of potential, it just needs the opportunity, the right circumstances. And maybe that's our lesson as well. The kingdom, after all, is where everyone is given the opportunity to become the best version of themselves that they can, as Matthew Kelly is always preaching. But we all know that becoming the best version of oneself requires three things: first, you have to have an idea of what that looks like. If in my case I thought the best version of myself should be a racing jockey, I'm probably not being realistic. We have to look at what we have been given by God and how we can grow those talents and virtues. Second, we need to have the desire to make ourselves over, with God's help, to be this best version. And third, we need the means. If I am in the business of sewing mustard seeds, and we all are, because we are a community, how are we encouraging each other to be the best versions of themselves? I think especially of our young people, the future of the church. I think of young parents, who have it in their power to become domestic churches, bringing up their children to be faithful Catholic Christians, but who more often than not have very little involvement in the Church – and we all know that children who grow up in these kinds of homes are probably not going to have anything to do with the Church when they become adults. I don't know why, but God, who promises that if the mustard seed is sewn, he will do the rest, has decided to let his people do the sewing, and we aren't doing it very well. So this is a good Sunday to ask those questions. Is the way I live my life showing my neighbors, my family, my friends, what it is like to be faithful? Am I praying for those I love that they will catch fire and find in themselves the desire to become the best version of themselves they can be? And what am I doing materially to help people realize their true potential? Am I working with some ministry that directs its energies along these lines? Am I supporting such efforts with part of my charitable giving? How am I sewing mustard seeds?
That's what Christianity is about, after all.