Sunday, January 19, 2020

Second Sunday of Ordinary Time, cycle A


John 1:29 - 34
Have you ever asked “Why am I a Catholic Christian?” Most of us would say, we were born into a Catholic family. But every one of us probably knows many people who were born into Catholic families who have left the Church, who don’t consider themselves Catholics anymore. Some believe in nothing; some have joined the Assembly of God across the river, which has a sizable population of former Catholics; and some have drifted into other religions, other denominations. So being born into a Catholic family doesn’t cut it. Some of us would say that it’s because being a Catholic is the best way to come into a relationship with Jesus -- but that assumes we want such a relationship, which in turn means that somewhere along the line we decided that was better than not having a relationship; we experienced the testimony of someone else. I grew up in a Catholic family. My mom and dad were serious Catholics. I think we all expect our mothers to be religious, but my dad was as well, and that's been shown to be a predictor of whether the children will remain in the church. He went to confession; he sometimes went to Mass on weekdays in addition to Sundays. He was a knight of Columbus; and he knew why he believed and could tell us kids why. His testimony and a major effect on me. When I look back on my life, I can see how every now and then someone would testify, and I would be influenced.
Somewhere between grade school and college most of us go through a transition between our childhood faith and an adult faith. This is a very dangerous time, because many never make the transition, or lose their faith. At that time they especially need testimony. When I went to college I remember one professor who was kind of famous because he had been one of the scientists who worked on the development of the atom bomb. He was brilliant and knew physics backward and forward. And he went to mass daily. And during my internship one of my teachers was a cardiologist -- and we all knew where to grab him for a consultation -- outside the hospital chapel after morning mass. These people testified to the importance of their Catholic faith..
So if you put all the accounts of Jesus’ baptism together with this post-baptismal account in the gospel of John, the sequence is like this: First, God himself testifies -- This is my beloved son, in whom I am well pleased.” then Satan testifies, in a way, by trying to tempt Jesus away from his mission; and finally, John testifies to his divinity as well as his role in our salvation.
Each one of us is a Christian because of someone else’s testimony. It may have been a parent or grandparent, a teacher or a priest. It may have been a good friend. But had they not testified, we would not be Christians. And if no one testifies, there will soon be no Church.
It’s interesting that John tells us twice, “I did not know him, but…” And we all say, “What do you mean? He’s your cousin. '' But John did not know him as the Lamb of God, as the Son of God, until the event of his baptism and times afterward. And even when John was in prison, he wasn't sure; he told his disciples to go and ask, “Are you the one who is to come, or shall we look for another?” John identifies why we do not testify -- we are not certain. But John still testified. Because if no one testifies, there will be no church.
So we need to ask, how are we testifying? Testifying means that we make known to others that Jesus means something in my life. For Catholics we find Jesus in the Church, his body extended through time and space. I think a lot of us fall back on the idea that if we live good lives, if we are generous, if we help our neighbor, we are testifying. But to testify means that the person to whom we testify knows that Jesus is the reason for our actions and that we find Him best in our Church. If he does not know this, he won’t turn to Jesus, he won’t have a chance to enter into that relationship which is his only hope of fulfilling his humanity, of reaching his true goal in eternity.
We need to tell people that we actually believe what Jesus teaches; that Jesus is the reason for the good we do. It’s definitely hard in our culture. It’s hard to say, “God Bless You” instead of “goodbye” when we leave a friend. It’s hard to make the sign of the cross and say grace before you eat in public. It's hard to offer to pray with someone who is ill or in trouble. But we need to show that our faith is behind our actions, because if no one testifies, there will be no church.
Last Friday we celebrated the feast of Saint Anthony of the Desert, who lived about 300 years after the birth of Christ. Anthony was a rich young man who heard the words “If you would be perfect, go sell all your possessions, and give to the poor, and you will have treasure in heaven; then come and follow me.” Anthony did that and went out in the desert by himself. But his testimony was so effective that soon he was surrounded by others who wanted to imitate him and learn from him.
And that’s what testimony is all about. We have to live in a way that people will see us and want to imitate us -- especially important for our children, our close friends, our spouses. And we have to do it so that others see that it is our faith that moves us, and our faith comes from our Catholic identity. And it’s never easy, but the more we realize that we are here to testify, the more we practice testifying, the easier it will become and the more fruitful it will be. Because if no one testifies, then there will be no church.