Sunday, January 26, 2014

Third Sunday of Ordinary Time, cycle A

MATTHEW 24:12-23
WHEN I WAS GROWING UP I WENT TO CATHOLIC SCHOOLS. OFTEN THE SUBJECT OF “VOCATION” CAME UP. WE ALL KNEW WHAT THAT MEANT; IF YOU WERE A BOY, WAS GOD CALLING YOU TO BE A PRIEST; IF YOU WERE A GIRL, WAS HE CALLING YOU TO BE A “BRIDE OF CHRIST”, A NUN OR SISTER. WE KNEW THERE WERE MEN WHO HAD VOCATIONS WHO WEREN'T PRIESTS, BUT IN MONTANA WE DIDN'T KNOW ANY MONKS OR BROTHERS, AND IT SEEMED AS THOUGH THEY WERE BASICALLY MALE NUNS, AND WHO WOULD WANT TO BE ONE OF THOSE? MISSING IN OUR DISCUSSIONS, AND LATER CORRECTED BY VATICAN II, WAS THE IDEA THAT WE ALL HAD VOCATIONS. AND SO NOW WE TALK ABOUT VOCATIONS TO MARRIAGE, VOCATIONS TO SINGLE LIFE, AND SO ON. AND WE'VE DILUTED THE CONCEPT EVEN FURTHER; WE HAVE VOCATIONS TO BE PHYSICIANS, LAWYERS, PROFESSORS, TEACHERS, AUTO MECHANICS, PLUMBERS … IN A SENSE THIS IS GOOD, BECAUSE IT REMINDS US THAT GOD'S CALL TO US DOES NOT JUST MEAN A STATE IN LIFE, BUT IT EXTENDS TO EVERYTHING WE DO, INCLUDING HOW WE WORK; AND IT IS A REMINDER THAT THE WORK WE DO HAS DIGNITY, AND OUR WORK IS MEANT TO FURTHER OUR SPIRITUAL JOURNEY AS WELL AS SERVE OUR FELLOW HUMAN BEINGS. SAINT PAUL TELLS US THAT WE ALL HAVE GOD-GIVEN GIFTS THAT WE ARE TO SHARE WITH EACH OTHER.
TODAY WE HEAR ABOUT THE CALLING OF PETER AND ANDREW, AND JAMES AND JOHN. THEY WERE FISHERMEN, AND IN THE GOSPEL, IT SEEMS AS THOUGH THEY THREW ASIDE THEIR VOCATIONS AS FISHERMEN AND IMMEDIATELY FOLLOWED JESUS. BUT MAYBE IT'S NOT QUITE SO ABRUPT OR SO COMPLETE. WE KNOW FROM THE STORY OF PETER'S MOTHER IN LAW THAT JESUS AND PETER HAD BEEN ACQUAINTED; AND WE KNOW THAT PETER DOES NOT GIVE UP FISHING; JESUS BORROWED HIS BOAT WHEN HE PREACHED TO THE CROWDS ON THE SEASHORE, AND AFTERWARD THERE WAS THAT MIRACULOUS CATCH OF FISH. AND WE KNOW PETER SAID, AFTER THE RESURRECTION, “I AM GOING FISHING” AND WENT BACK TO HIS TRADE UNTIL JESUS APPEARED ONCE MORE. THE CALL TO THE DISCIPLES DID NOT INVOLVE THEM COMPLETELY GIVING UP THEIR TRADES; IN FACT, SCHOLARS THINK THAT IT WAS MORE LIKELY THAT THEY CONTINUED IN SOME WAY TO DO WHAT THEY HAD ALWAYS DONE; SAINT PAUL EVEN IN THE MIDST OF HIS PREACHING MISSION STILL REPAIRED TENTS FOR A LIVING.
JESUS TELLS HIS DISCIPLES THAT HE WILL MAKE THEM FISHERS OF MEN. HE DOESN'T SAY “APOSTLES” OR “BISHOPS” OR “PRIESTS”. AND I THINK HE IS TELLING ALL HIS FOLLOWERS, EVEN YOU AND I, THAT WE CAN BE FISHERS OF MEN AND WOMEN. IT IS AFTER ALL EMBEDDED IN THE MEANING OF BEING A CHRISTIAN THAT WE ARE TO MAKE DISCIPLES OF ALL NATIONS, THAT WE ARE COMMISSIONED TO PREACH THE GOSPEL TO EVERY CREATURE. BEING A FISHER OF MEN MUST BE SOMETHING EVERY CHRISTIAN REGARDLESS OF EDUCATION, PHYSICAL LIMITATIONS, MENTAL ABILITIES, OR AGE, MUST BE CAPABLE OF DOING. AND WHEN WE ASK WHAT EVERY HUMAN BEING CAN DO TO SOME DEGREE, IT IS THAT WE CAN ENTER INTO RELATIONSHIPS. A MOTHER ENTERS INTO A RELATIONSHIP WITH HER UNBORN CHILD; A PARENT WITH ADVANCED ALZHEIMER'S DISEASE REMAINS IN A RELATIONSHIP WITH HIS OR HER LOVED ONES; AND BY DEFINITION, A CHRISTIAN IS IN SOME SORT OF RELATIONSHIP WITH THE PERSON OF JESUS CHRIST.
TO BE A FISHER OF MEN AND WOMEN THROUGH OUR RELATIONSHIPS IS NOT THE SAME THING AS BEING A PLUMBER OF MEN, OR A DOCTOR OF MEN, OR A HOMEMAKER OF MEN. FISHING IS UNIQUE, BECAUSE IT IS PASSIVE; THE FISHERMAN WAITS FOR THE FISH TO TAKE THE BAIT; OR THE FISHERMAN PULLS A NET THROUGH THE WATER, HOPING IT WILL ENCOUNTER A FISH. AND THAT'S HOW WE ARE TO BE FISHERS OF MEN.
HERE ARE THE STEPS. FIRST, WE EXAMINE OUR RELATIONSHIPS. SOME ARE VERY CLOSE, LIKE HUSBAND AND WIFE, LIKE PARENT AND CHILD. OTHERS ARE MORE DISTANT, LIKE CO-WORKERS. SOME ARE NEGATIVE; PEOPLE WITH WHOM WE HAVE A TROUBLED RELATIONSHIP. SOME RELATIONSHIPS SEEM ONE-SIDED; I MAY ADMIRE SOMEONE WHO DOESN'T KNOW I EXIST. BUT EVEN HERE THERE IS A RELATIONSHIP.
THE SECOND STEP IN BEING A FISHER IS TO CONSIDER HOW EACH RELATIONSHIP CAN BE ENHANCED. COMMON SENSE TELLS US THAT OUR RELATIONSHIPS PROSPER WHEN WE SPEND MORE TIME ON THEM. JUST BEING PRESENT TO SOMEONE HELPS THE RELATIONSHIP. BUT THERE ARE OTHER THINGS AS WELL; LEARNING THE INTERESTS OF THE OTHER PERSON; FORGIVING THE OTHER PERSON, FINDING SOMETHING THE OTHER PERSON NEEDS AND FULFILLING THAT NEED IF WE CAN, BEING A FRIEND IN OTHER WORDS. WE CAN'T IMPROVE OUR RELATIONSHIPS TO EVERYONE IN OUR CIRCLE ALL AT ONCE, BUT WE CAN CONCENTRATE ON A FEW AT A TIME.
THE THIRD STEP IS TO ALLOW GOD TO WORK THROUGH THE RELATIONSHIP TO BRING THE OTHER PERSON CLOSER TO HIM. WE MAY NOT BE AWARE OF MUCH HAPPENING, BUT BECAUSE WE ARE IN RELATIONSHIP TO CHRIST, AND BECAUSE WE ARE IN RELATIONSHIP WITH ANOTHER PERSON, WE CAN BE “ANOTHER CHRIST” FOR THAT PERSON. WE CAN BE ANOTHER CHRIST IN OUR RELATIONSHIPS IF THROUGH OUR LIVES WE SHOW THAT CHRIST MEANS SOMETHING TO US AND WE ARE ACTIVELY TRYING TO BE GUIDED BY HIM IN HOW WE LIVE OUR LIVES. WE CAN BE ANOTHER CHRIST IF WE MAKE IT A PRACTICE TO DELIBERATELY PRAY FOR THAT PERSON JUST AS JESUS PRAYED FOR HIS APOSTLES, AND PAUL PRAYED FOR THE PEOPLE HE HAD BROUGHT TO CHRIST.
THE STORIES OF THE SAINTS ARE FULL OF SITUATIONS WHERE PEOPLE CAME INTO RELATIONSHIP WITH GOD BECAUSE OF ENCOUNTERING SOMEONE WHO ALREADY HAD SUCH A RELATIONSHIP. THINK OF THE GROWTH OF THE FRANCISCAN MOVEMENT – ALL BECAUSE PEOPLE SAW SOMETHING OF JESUS IN FRANCIS, AND SOMETHING OF FRANCIS IN HIS FOLLOWERS. SAINT AUGUSTINE, ONE OF THE GREATEST THINKERS IN CHRISTIANITY, WAS BROUGHT INTO THE CHURCH THROUGH HIS RELATIONSHIPS WITH ST. AMBROSE AND WITH HIS OWN MOTHER.
AND IN THE GOSPEL STORY, WE SEE THAT THE FISHERMEN IMMEDIATELY FOLLOWED JESUS – NOT BECAUSE HE WAS A STRANGER PASSING BY, BUT BECAUSE THEY KNEW HIM WELL ENOUGH SO THAT THEY WERE WILLING TO CHANGE THE DIRECTION OF THEIR LIVES AT HIS CALL.
SO PRAY FOR THE GRACE TO BE FISHER OF MEN, AND THEN WORK AT IT. YOU ARE THE BAIT, AND JESUS IS THE REAL FISHERMAN.